暨南学报(哲学社会科学版)

作者：李桂奎

单位：山东大学文艺美学研究中心。

关键词：小说批评,依经立义,论辩,凭空造谎,奇正相生,谱系建构

基金：国家社会科学基金重大项目“中国古代小说理论术语考释与谱系建构”(19ZDA247)。

中国古代小说批评看似纷繁杂乱,但只要加以梳理,也能化零为整。其中,围绕小说功能与价值的“依经”论辩,即可自成谱系。一方面,针对某些道学家关于小说“淫邪”“低俗”等“不经”之论,小说批评者常依据“皆以情教”的《六经》,辩护小说写男女之情属于“正经”“雅道”。另一方面,针对某些按照史学家“信实”原则对小说“虚妄诞幻”的指责,小说批评者常“依经”予以辩驳,强调小说叙事写人合乎情理。最终,为调节相持不下的“经”与“不经”之辩,古代小说批评者常依据《周易》以来的“阴阳双构”“相反相成”等经学思维,推演出以“奇正相生”为主调的“雅俗共赏”“庄谐相映”等系列辩证话语。"/>template{display:none;}.mag-rich-xref-fn { cursor: pointer;}//长视频$(document).ready(function(){if($("#showLongArticleVideo") && $("#showLongArticleVideo").length && $("#showLongArticleVideo").length>0){mag_ajax_update({ele_id:'showLongArticleVideo',url:mag_currentQikanUrl() + "/CN/article/showLongArticleVideo.do?id="+$("#articleId").val()});}});$(document).ready(function(){window.metaData = {"journal":{"issn":"1000-5072","qiKanMingCheng_CN":"暨南学报（哲学社会科学版）","id":2,"qiKanMingCheng_EN":"Jinan Journal"},"fundList_cn":["国家社会科学基金重大项目“中国古代小说理论术语考释与谱系建构”(19ZDA247)。"],"article":{"keywordList_cn":["论辩","凭空造谎","谱系建构","奇正相生","小说批评","依经立义"],"juan":"43","zhaiyao_cn":"中国古代小说批评看似纷繁杂乱,但只要加以梳理,也能化零为整。其中,围绕小说功能与价值的“依经”论辩,即可自成谱系。一方面,针对某些道学家关于小说“淫邪”“低俗”等“不经”之论,小说批评者常依据“皆以情教”的《六经》,辩护小说写男女之情属于“正经”“雅道”。另一方面,针对某些按照史学家“信实”原则对小说“虚妄诞幻”的指责,小说批评者常“依经”予以辩驳,强调小说叙事写人合乎情理。最终,为调节相持不下的“经”与“不经”之辩,古代小说批评者常依据《周易》以来的“阴阳双构”“相反相成”等经学思维,推演出以“奇正相生”为主调的“雅俗共赏”“庄谐相映”等系列辩证话语。","endNoteUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/article/getTxtFile.do?fileType=EndNote&id=5125","bibtexUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/article/getTxtFile.do?fileType=BibTeX&id=5125","abstractUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/Y2021/V43/I7/25","qi":"7","id":5125,"nian":2021,"bianHao":"2021-7-25","zuoZheEn_L":"LI Guikui","juanUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/Y2021","shouCiFaBuRiQi":"2021-07-16","qiShiYe":"25","qiUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/Y2021/V43/I7","lanMu_cn":"中国文学","pdfSize":"1231","zuoZhe_CN":"李桂奎","risUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/article/getTxtFile.do?fileType=Ris&id=5125","title_cn":"中国古代小说批评中的“依经”论辩","jieShuYe":"33","keywordList_en":["based on scriptures","coexistence of the direct and indirect","construction of genealogy","criticism of novels","debates","lies out of thin air"],"endNoteUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/article/getTxtFile.do?fileType=EndNote&id=5125","zhaiyao_en":"The criticism of ancient Chinese novels seems to be complicated and messy, but as long as they are sorted out, they can be broken into pieces. Among them, the “based on scriptures” argument around the function and value of the novel can form its own pedigree. On the one hand, in response to some Taoists' theories about novels such as “exoticism” and “vulgarity”, novel critics often use the Six Classics, which is “emotional moral education” to defend the relationship between men and women in novels as “Confucian classics” and “elegance”. On the other hand, in response to certain accusations of the “fiction and absurdity” based on the historian's “faithfulness” principle, novel critics often “refer to the classics” to refute, emphasizing that the narratives of novels are reasonable. 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来源：2021年第7期

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