暨南学报(哲学社会科学版)

作者：刘依平

单位：暨南大学文学院哲学研究所。

关键词：理学,史学,义理史学,经史关系,湖湘学派

基金：国家社会科学基金一般项目“基于卫湜《礼记集说》文献整理的宋代礼记学研究”(20BZX060)。

宋代理学家基于“体用一源”“理事体用”的理学观念,创成了义理史学,明确了“经经史纬,故分体用;经史不离,是为一源”的经史关系,彰显出“由体贯用,以理统事,义理为先,不废史传”的内在精神。按照理学“即天视人”和“即人视天”两种理论模式,义理史学形成了两种著作类型。一种是以胡宏《皇王大纪》为代表的叙述型史学,运用理学中的宇宙发生论和天道运行论,采取“化经为史”的方式,建构出整体性的上古三代史。另一种是以胡寅《读史管见》为代表的评骘型史学,依据理学中的心性工夫论和政治社会论,采取“以经断史”的方式,对战国以后历史人物、历史事件的合理性作出评价。湖湘学派的主要学术贡献之一,就是推动宋代义理史学真正发展成熟。"/>template{display:none;}.mag-rich-xref-fn { cursor: pointer;}//长视频$(document).ready(function(){if($("#showLongArticleVideo") && $("#showLongArticleVideo").length && $("#showLongArticleVideo").length>0){mag_ajax_update({ele_id:'showLongArticleVideo',url:mag_currentQikanUrl() + "/CN/article/showLongArticleVideo.do?id="+$("#articleId").val()});}});$(document).ready(function(){window.metaData = {"journal":{"issn":"1000-5072","qiKanMingCheng_CN":"暨南学报（哲学社会科学版）","id":2,"qiKanMingCheng_EN":"Jinan Journal"},"fundList_cn":["国家社会科学基金一般项目“基于卫湜《礼记集说》文献整理的宋代礼记学研究”(20BZX060)。"],"article":{"keywordList_cn":["理学","史学","义理史学","经史关系","湖湘学派"],"juan":"46","zhaiyao_cn":"宋代理学家基于“体用一源”“理事体用”的理学观念,创成了义理史学,明确了“经经史纬,故分体用;经史不离,是为一源”的经史关系,彰显出“由体贯用,以理统事,义理为先,不废史传”的内在精神。按照理学“即天视人”和“即人视天”两种理论模式,义理史学形成了两种著作类型。一种是以胡宏《皇王大纪》为代表的叙述型史学,运用理学中的宇宙发生论和天道运行论,采取“化经为史”的方式,建构出整体性的上古三代史。另一种是以胡寅《读史管见》为代表的评骘型史学,依据理学中的心性工夫论和政治社会论,采取“以经断史”的方式,对战国以后历史人物、历史事件的合理性作出评价。湖湘学派的主要学术贡献之一,就是推动宋代义理史学真正发展成熟。","endNoteUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/article/getTxtFile.do?fileType=EndNote&id=6913","reference":"","bibtexUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/article/getTxtFile.do?fileType=BibTeX&id=6913","articleType":"","abstractUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/10.11778/j.jnxb.20231363","qi":"2","id":6913,"nian":2024,"bianHao":"1709109689733-1097140219","zuoZheEn_L":"LIU Yiping","juanUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/Y2024","shouCiFaBuRiQi":"2024-02-28","qiShiYe":"38","qiUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/Y2024/V46/I2","lanMu_cn":"哲学·从理学到心学","pdfSize":"1893","zuoZhe_CN":"刘依平","risUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/article/getTxtFile.do?fileType=Ris&id=6913","title_cn":"理学与史学之间:宋代义理史学的生成逻辑与内在结构","doi":"10.11778/j.jnxb.20231363","jieShuYe":"51","keywordList_en":["Neo-Confucianism","historiography","historiography of Neo-Confucianism","relationship between classics and history","Huxiang School"],"endNoteUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/article/getTxtFile.do?fileType=EndNote&id=6913","zhaiyao_en":"Studies in the history of historiography show that historiography in Song Dynastywas influenced by emerging Neo-Confucian thought, resulting in the formation of the paradigm “Neo-Confucian historiography”. However, these studies are generally correlational rather than causal. There is still a lack of discourse on why and how Neo-Confucianism acts on historiography to form the new paradigm. To address this gap, this paper adopts an interdisciplinary perspective integrating Chinese philosophy and the history of historiography, and conducts research from the following two aspects.Firstly, it demonstrates the causal relationship between the theoretical connotation of Neo-Confucianismand Neo-Confucianhistoriography. Based on the overall theoretical framework of Neo-Confucianism in the Song Dynasty, specifically the concepts of “essence-function (ti-yong) with a shared origin” and “principle-phenomena & essence-function” (li-shiti-yong). It clarifies the theoretical position of Neo-Confucianism as “principle” and “essence” and historiography as “phenomena” and “function”. Based on this theoretical framework, the absolute truth or ultimate nature of Neo-Confucianprinciples must be implemented and demonstrated in historiography. It organizes the diverse and scattered historical events into a cohesive whole, thereby forming the “historization of Neo-Confucianism”. Historiography must also be integrated into the Neo-Confucian system, fulfilling the role of explaining and verifying Neo-Confucianism, and becoming an inherent part of the holistic, continuous, and integrated ideological system of Neo-Confucianism, thus forming the “Neo-Confucianization of historiography”. Consequently, Neo-Confucian historiography embodies the relationship between classics and history-“Classics provide the principles, whereas history applies them; classics and history are inseparable, and they are of the same origin.” It also highlights the intrinsic spirit of “integrating essence with function, governing phenomena with principles, prioritizing the classics, and not neglecting history”.Secondly, it analyzes the substantial impact of the theoretical structure of Neo-Confucianism on Neo-Confucian historiography. Drawing on the views of Wang Fuzhi in the Qing Dynasty, this article divides the theoretical models of Song Neo-Confucianism into two categories. One is “viewinghuman from the principle of heaven” influenced by the philosophical tradition of the Book of Changes, while the other is “viewing Heaven from the perspective of human” developed from the philosophical traditions in the Spring and Autumn Annals and the Doctrine of the Mean. Corresponding to the first theoretical model is the narrative-oriented Neo-Confucian historyrepresented by Hu Hong's The Grand Annals of Emperors and Kings. This work, adopting the cosmological theory and the doctrine of heavenly principles in Neo-Confucianism as its temporal framework, reinterprets Confucian classics as ancient historical materials into this framework, thus constructing a Confucian-style narrative model for early Chinese history. What relates closely to the second theoretical model is the evaluative Neo-Confucian history represented by Hu Yin's Insights from Reading History. This work, based on the ethical cultivation theory and political and social analyses in Neo-Confucianism, evaluates historical figures and events from the Warring States period onwards comprehensively and systematically. It is in this sense that we can say the theoretical structure of Neo-Confucianism has had a decisive influence on the categories of Neo-Confucian historiography.This article demonstrates the internal logic of the formation of Neo-Confucian historiography from the generative perspective, and the correspondence between the structure of Neo-Confucianism and the categories of Neo-Confucian historiography from the perspectiveof typology. The two representative works of Neo-Confucian historiography in the Song Dynasty, written by second-generation scholars of the Huxiang School, reveal that this school attempted to go beyond mysticism and empiricism and construct a metaphysical and speculative philosophy of history from the perspective of rationality and humanism. Their efforts, not only promoted a leap forward in traditional Chinese historiography, but also occupied a leading position in the development of world historical philosophy.","bibtexUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/article/getTxtFile.do?fileType=BibTeX&id=6913","abstractUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/10.11778/j.jnxb.20231363","zuoZheCn_L":"刘依平","juanUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/Y2024","lanMu_en":"","qiUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/Y2024/V46/I2","zuoZhe_EN":"LIU Yiping","risUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/article/getTxtFile.do?fileType=Ris&id=6913","title_en":"Between Neo-Confucianism and Historiography: Generative Logic and Inner Structure of Song Neo-Confucian Historiography","hasPdf":"true"},"authorNotes_cn":["刘依平,暨南大学文学院哲学研究所。"]};if(window.metaData && (!window.metaData.authorNotesCommon_cn && !window.metaData.authorNotesCorresp_cn && window.metaData.authorNotes_cn)){window.metaData.authorNotesCommon_cn = window.metaData.authorNotes_cn;}if(window.metaData && (!window.metaData.authorNotesCommon_en && !window.metaData.authorNotesCorresp_en && window.metaData.authorNotes_en)){window.metaData.authorNotesCommon_en = window.metaData.authorNotes_en;}var _nlmdtdXml = $("#article_nlmdtdXml").val();var magDir = _nlmdtdXml.replace(/\/[^\/]+$/,'');window.metaData.magDir = magDir;new mag_vue({ el: '#metaVue', //dataUrl: mag_currentQikanUrl() + '/EN/article/getRichHtmlJson.do?articleId='+$("#articleId").val(), data:window.metaData, loading:true, doTextFun:function(text){ return doDataJsonText(text); 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来源：2024年第2期

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