暨南学报(哲学社会科学版)

作者：张兵娟, 李阳

单位：郑州大学新闻与传播学院。

关键词：政治媒介化,媒介化政治,清代孔庙,政治传播,平定告成碑

基金：国家社会科学基金重大项目“铸牢中华民族共同体意识的传播策略研究”(22&ZD313)。

清代“平定告成太学碑”是一类以平定边疆叛乱为主题、以孔庙为勒立空间的政治传播媒介。此类碑刻突破了此前纪功碑仅勒石于战地边疆地区的局限,是对中国自古以来的勒石纪功、孔庙祭祀两类政治文化传统的发展与创新。从媒介学视角看,将平定告成碑勒立于孔庙,促成了一种具体可感、生动有效的媒介化政治传播,使得士人乃至天下人能够及时了解当朝统治者为维护国家统一与稳定所作的努力,从而形塑对大一统国家的认知。同时,通过从中央到地方各级文庙的广泛拓印与复刻,孔庙平定告成碑在建构国家认同、诠释“大一统”传播实践与政治合法性方面,发挥着政治象征、政治宣传、政治说服的传播功能。作为历史记忆,它们对铸牢中华民族共同体意识,展现中华文明突出特性有着重要意义与价值。"/>template{display:none;}.mag-rich-xref-fn { cursor: pointer;}//长视频$(document).ready(function(){if($("#showLongArticleVideo") && $("#showLongArticleVideo").length && $("#showLongArticleVideo").length>0){mag_ajax_update({ele_id:'showLongArticleVideo',url:mag_currentQikanUrl() + "/CN/article/showLongArticleVideo.do?id="+$("#articleId").val()});}});$(document).ready(function(){window.metaData = {"journal":{"issn":"1000-5072","qiKanMingCheng_CN":"暨南学报（哲学社会科学版）","id":2,"qiKanMingCheng_EN":"Jinan Journal"},"fundList_cn":["国家社会科学基金重大项目“铸牢中华民族共同体意识的传播策略研究”(22&ZD313)。"],"article":{"keywordList_cn":["政治媒介化","媒介化政治","清代孔庙","政治传播","平定告成碑"],"juan":"47","zhaiyao_cn":"清代“平定告成太学碑”是一类以平定边疆叛乱为主题、以孔庙为勒立空间的政治传播媒介。此类碑刻突破了此前纪功碑仅勒石于战地边疆地区的局限,是对中国自古以来的勒石纪功、孔庙祭祀两类政治文化传统的发展与创新。从媒介学视角看,将平定告成碑勒立于孔庙,促成了一种具体可感、生动有效的媒介化政治传播,使得士人乃至天下人能够及时了解当朝统治者为维护国家统一与稳定所作的努力,从而形塑对大一统国家的认知。同时,通过从中央到地方各级文庙的广泛拓印与复刻,孔庙平定告成碑在建构国家认同、诠释“大一统”传播实践与政治合法性方面,发挥着政治象征、政治宣传、政治说服的传播功能。作为历史记忆,它们对铸牢中华民族共同体意识,展现中华文明突出特性有着重要意义与价值。","endNoteUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/article/getTxtFile.do?fileType=EndNote&id=7236","reference":"","bibtexUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/article/getTxtFile.do?fileType=BibTeX&id=7236","abstractUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/10.11778/j.jnxb.20242286","qi":"7","id":7236,"nian":2025,"bianHao":"1757058982436-362251280","zuoZheEn_L":"ZHANG Bingjuan, LI Yang","juanUrl_en":"https://jnxb.jnu.edu.cn/skb/EN/Y2025","shouCiFaBuRiQi":"2025-09-05","qiShiYe":"1","qiUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/Y2025/V47/I7","lanMu_cn":"统一战线","pdfSize":"1694","zuoZhe_CN":"张兵娟, 李阳","risUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/article/getTxtFile.do?fileType=Ris&id=7236","title_cn":"媒介学视域下统一多民族国家的政治传播与共同体建构——以清代孔庙告成碑的传播实践为中心","doi":"10.11778/j.jnxb.20242286","jieShuYe":"15","keywordList_en":["political mediation","mediated politics","Confucian Temples in the Qing Dynasty","political communication","Pingding Gaocheng Steles"],"endNoteUrl_cn":"https://jnxb.jnu.edu.cn/skb/CN/article/getTxtFile.do?fileType=EndNote&id=7236","zhaiyao_en":"With the deepening of social informatization, “mediatization” has gradually become a key topic in academic discourse. Mediatization aims to explore the relationship between media and socio-culture from a broader perspective. From the perspective of mediology, Confucian temples function as spatial media, materializing the spiritual culture of Confucianism. Stele inscriptions, using stone as their medium, have been important communication vehicles in China and abroad since ancient times. The Qing Dynasty's Manchu minority regime actively utilized the Confucian temple as a mediated space to disseminate its cultural identity. The erection of Pingding Gaocheng Steles within Confucian temples represented a development and innovation of two longstanding Chinese political-cultural traditions: commemorating achievements through stone inscriptions and Confucian temple rituals. Existing study on Pingding Gaocheng Steles is primarily concentrated in the field of history, with no dedicated study in communication or media studies.Based on a detailed review of historical documents, this paper conducts a holistic study of eight Qing Pingding Gaocheng Steles located in Confucian temples. It seeks to explore, from the perspective of mediology, why these steles were placed within Confucian temples, and what communicative media attributes and political communication functions they possessed. This paper finds that the Confucian temple, as a medium, served as one of the core arenas for rulers to implement “political mediatization”, providing political actors with a field of “visibility” for political communication. The Qing rulers leveraged the publicity, commonality, and cultural characteristics of the temple's mediated communication. By erecting Pingding Gaocheng Steles within the temple, they reported recent political achievements to Confucius, aiming to establish a form of “politics of recognition”. Consequently, these Pingding Gaocheng Steles functioned as a “medium of recognition”, shaping a form of “mediatized politics”. This type of stele medium integrated both “military governance” and “civil governance” aspects of national governance. Using state-sponsored Confucian temples as storage spaces, it disseminated the political message of pacification achievements to all levels of the state educational system through rubbing and replication techniques, playing significant communicative roles in political symbolism, political publicity, and political persuasion. Compared to previous literature, this paper makes expansions in three aspects. Firstly, in terms of the research perspective, it examines the communicative value and significance of both the Confucian temple and Pingding Gaocheng Steles as material media carriers from the perspective of mediology, focusing on both the stele medium and its cultural-spatial context. Secondly, in terms of macro-level holistic research, it combines Pingding Gaocheng Steles from the Imperial Academy Confucian Temple with those from the Rehe Wenmiao (Confucian Temple), integrating the phenomena of stele communication in central state academies with those in local state academies, viewing them as a typical historical communication phenomenon. Thirdly, in researching media communication functions, it explores the communicative functions of these Pingding Gaocheng Steles while offering necessary critical reflections on the historical limitations of this medium.This paper, to some extent, reveals the communicative functions of the Confucian Temple Pingding Gaocheng Steles in constructing national identity, interpreting the “Great Unity” communication practice, and establishing political legitimacy, along with their contemporary communicative value. It aids government departments in fully excavating and utilizing historical and cultural resources to tell China's stories, awaken national memory, and highlight the distinctive features of Chinese civilization. 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来源：2025年第7期

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